Monday, February 1, 2016

[nidokidos] Just Look At this Acid Attack Victim

 

Acid Attack Victim Finds Love With Fellow Campaigner
 

TWENTY four-year-old acid attack victim Laxmi, who goes only by her first name, has found love with social activist Alok Dixit, 26. Alok has embraced Laxmi despite the scars on her face, and the duo are now taking up the cause to fight against acid attacks. The couple is now running a campaign 'Stop Acid Attacks' and helping victims of brutal acid attacks. In 2005, 15-year-old Laxmi was attacked by a jilted lover, who poured a glass full of acid over her face in broad day light in a Delhi market. Her face was disfigured and she faced severe social stigma and was 'rejected' by the society. Laxmi became the face of women's rights struggle as she went on to file public interest litigations in India's highest court, seeking changes in law and asked government to take steps to stop acid attacks on women.


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Acid Attack Survivor Becomes Face Of Fashion Brand In India
by Paulina Tikunova
 


There are approximately 1,000 acid attacks in India every year. Laxmi, who goes by her first name, was attacked by a scorned suitor when she was just 15. Now 26, she has become an advocate for women affected by acid attacks, and this year will model for an Indian clothing label for their 'Face of Courage' campaign.
"This opportunity to represent an apparel brand was a platform for me to set an example for women like me to be confident and have courage despite their physical appearances, Laxmi told the BBC. "This was also a platform for me to send a clear message to criminals that women will not lose courage even after they are attacked with acid to destroy their physical beauty."
 


"People victimise acid attack survivors, but I think we need to come out of this mindset"
 

 

Laxmi was attacked with acid when she was 15 for not wanting to marry a man 17 years her senior
 

 

Now 26, this year she will model for an Indian clothing label in their 'Face of Courage' campaign
 

 

 

"The whole idea was to challenge the widespread judgement of women on the basis of their beauty," Rastogi of Viva N Diva said
 

 

"I began showing my face gradually. Then other survivors saw that if I could do it, why couldn't they?" explains Laxmi
 

 

"This opportunity to represent an apparel brand was a platform for me to set an example for women like me…"
 

 

"…to be confident and have courage despite their physical appearances"
 

 

"This was also a platform for me to send a clear message to criminals…"
 

 

"…that women will not lose courage even after they are attacked with acid to destroy their physical beauty"
 

 



In Peace Love.

Deepak Punjabi

Baguio City
 




Acid Attack Survivors: Beauty Salon Owner Helps Rehabilitate Victims

MOST people associate beauty parlours with the quest for flawless perfection. But Pakistani entrepreneur Mussarat Misbah is using her chain of salons to help rehabilitate the female survivors of acid attacks. Misbah is the founder of the Depilex Smile Again Foundation - the charity she set up after an encounter with a disfigured victim in 2003. The Foundation helps survivors with medical and psychological care, but also enables them to become self-reliant members of the community by offering them skills training.


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[nidokidos] Speak Louder!

 

 Try to avoid stupid mistakes!

One small stupid mistake can lead to bigger mistakes!

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A man walks into a bar with a large box. He sits down at the bar, and the bartender goes up to him and asks whats in the box.

The man says "I'll show you, but only if you get me a beer."

So of course the bartender gets the man a beer, the man drinks it, and he pulls out a tiny human from the box, and then a tiny piano. The little man sits down and starts playing the piano with skill.

"Wow!" exclaims the bartender, "that's amazing, where did you get him from?"

"For another beer, I'll tell you." Says the man. So the bartender gets the man another beer, the man drinks it, and says: "I got it from a genie."

"Really? A real genie??" Says the bartender, "do you think I could borrow him for one little wish?"

And for another beer the man agrees, but warns: "Speak loudly, he's 3000 years old and a little deaf."

The bartender gets the man another beer, the man drinks it, and the man gives the bartender the lamp.
 



The bartender rubs the lamp and the genie pops out, looking very old. "Master, I grant you one wish, what is it?" Says the tired old genie.

"I wish for a million bucks!"

All of a sudden a million ducks start flying into the room. "What the heck is this?!? I wished for a million bucks not a million ducks!" Shouts the bartender in anger.

And the man says: "Boo hoo, do you think I wished for a 12 inch pianist?"

 



Fake Beggar

Fake beggar looting everyone but then police comes

نظامی نے دادا کو مار کر لوگو کو کیسے لوٹااور قابل پولیس کو دیکھ کے کیسسے بھاگا دیکھو آس ویڈیو میں

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[nidokidos] These Natural Cleaning Solutions Will Remove Anything!

 

 The fire bomb - amazing!

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From Grime to Tarnish, these Natural Cleaning Solutions Actually Work


Common household items salt and baking soda could be used to tackle countless chores around the home, in fact, you wouldn't believe just how much you could get done around the house with these cheap and widely available items.


Lemons



A fantastic cleaning agent that can be used to remove dirt and rust stains (due to its acidic nature). Cleaning with lemons becomes especially effective when mixed with salt, making an excellent paste.
Price: 50c a lemon.
Countertops:
Cut a lemon in half and dip it in baking soda, using it to clean over a countertop, then wipe with a wet sponge and dry. Lemons should not be used on delicate stone, marble or on stainless steel as it may cause discoloring.
Dishes: This fantastic alternative may be used alongside your dishwashing detergent, increasing its grease-cutting power. Simply add a teaspoon of lemon juice.

Liquid Castile Soap

This plant-based soap is effective at loosening grime and dirt from surfaces. It is gentler too, so it won't leave the surfaces looking dull or damaged.
Price: About $8 for 8 ounces, available in supermarkets.
Sinks, showers, tubs and ceramic tiles:
This soap may be used to create a homemade soft scrubber by combining 1 tablespoon with 1/3 cup baking soda.
Stovetop and vent hood: A few squirts of liquid Castile soap mixed with 2 cups hot water can be used to clean the stovetop, burners and vent hood, cutting through accumulated grease.
 


Table salt



If anything in your house needs a little polish, salt's granular texture makes for a beneficial cleaning agent. Any type of salt may be used, including sea or kosher salt, but table salt will be your cheapest option.
Price: 69 cents a pound.
Spills in the oven:
Don't you just hate it when that casserole bubbles over when you take it out of the oven? A great way to clean the mess up without having to scrub your oven tray is to pour salt on the spill to soak it up. Once the oven has cooled down, wipe with a damp sponge.

Vinegar

The benefits of cleaning with vinegar are plentiful, as it has the ability to wipe out tarnish, soap scum, mineral deposits and other grimy substances. Its acidic nature also creates an environment that inhibits the growth of mold, mildew and some bacteria such as E. coli and salmonella.
Price: $1.8 for a quart, available at supermarkets.
Drains:
Use vinegar to clean drains and the pipes they are attached to by pouring the liquid down the drain. After about 30 minutes, flush with cold water.
Floors: 1/4 cup vinegar, added to a bucket of warm water may be used to clean almost any type of floor, except marble, as it can scratch it, or wood, as it can strip it.


Essential oils
 



Consisting of the extraction of plants, some essential oils can kill bacteria and mold. As they tend to be very strong, you need not go overboard either. In fact, some oils peppermint are so potent, that one drop of oil is equivalent to 30 cups of peppermint tea.
Price: $14 for 5 milliliters, available at health-food stores.
Combs and brushes: Soak combs and brushes in an essential oil blend for about 20 minutes, by filling a container with 1 1/2 cups water, 1/2 cup distilled white vinegar and 20 drops tea-tree, lavender or eucalyptus oil.
Scuffed floors: Just apply two to four drops of tea-tree oil to the spots, wiping any excess oil with a cloth and rubbing it in distilled white vinegar.

Toothpaste

Standard toothpaste (paste not gel, free from tartar control and whitening), combined with a mild detergent and an antibacterial agent make a potent stain-fighter.
Price: About $3.65 for a tube
Tarnished silverware:
Add a dab of toothpaste on a soft cloth and rub it onto the tarnish, then rinse with water and dry with a clean cloth.
 


Cooking oils
 



Vegetable and plant based oils are great cleaning alternatives, particularly olive and sunflower oil which may be used to dislodge dirt, diminish scratches and imperfections as well as hydrate wood that has aged or dried out from exposure to the sun.
Price: $7 a pint, from supermarkets
Cast iron pans:
Use vegetable oils to make a scrubbing paste by combing them with a teaspoon of coarse salt. This easy blend may be used to combat cooked-on debris, which can then be rinsed off with hot water.
Leather shoes: First, wipe away any dirt with a damp cloth, then add a drop of vegetable oil to a soft cloth, rubbing the surface to remove scuff marks. Make your shoes shine by buffing them with a chamois cloth.

Borax
Borax can be used alongside your detergents, making your load cleaner. As it is rather alkaline, borax may also be used to kill mold and fungus.
Price: $5 for 4 pounds at supermarkets
Pots and pans:
Borax may be rubbed into cookware with a damp sponge, then rinsed well.
Toilet: Just pour borax in the bowl, letting it sit overnight. In the morning, swish the bowl a few times with a toilet brush and flush.
 


Baking and washing soda
 



Also known as sodium bicarbonate and sodium carbonate, absorbs odors. Word of caution: when handling washing soda, wear rubber gloves.
Price: About $1.08 for a pound of baking soda; $7 for 4 pounds of washing soda.
Garage floors (and other concrete surfaces):
Pour washing soda on top of oily and greasy spots, sprinkling with water until a paste forms. Let it stand overnight, then the next day scrub with a damp brush, hose it down and wipe clean.
Grills and barbecue utensils:
Tough grease stains may be removed by dipping a moist stiff-bristled brush in washing soda, and scrubbing away.
 

 



Why Flying Sucks

Cramped seats, fewer flight options, baggage fees... How did flying get to suck so bad?

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[nidokidos] Shame : I Thought My Ivy League Degrees Would Protect Me From Bigotry. I Was Wrong

 

 CAIR-MI Backs Muslim Woman Denied Service Because of Hijab


The Michigan chapter of the Council on American-Islamic Relations (CAIR-MI) and the American-Arab Anti-Discrimination Committee-Michigan (ADC-MI) today announced the filing of a federal lawsuit against Advance America Cash Advance (Advance America) for denying a Muslim and Arab-American woman money order services at one of its locations.


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THE BLOG
I Thought My Ivy League Degrees Would Protect Me From Bigotry. I Was Wrong.
01/18/2016 05:21 pm ET | Updated 5 days ago
Altaf Saadi, M.D.


Third-year medical resident at Massachusetts General Hospital
Recently, the wife of a prominent Boston businessman -- one of my many wealthy, white patients at Massachusetts General Hospital -- greeted me this way: "So what foreign medical school did you go to anyway?"
For background, I'm a petite, Middle Eastern young woman with a headscarf, and I'm guessing I do not resemble her vision of what a doctor "should" look like. That image is probably taller, whiter, male and not Muslim.
My answer (in perfect, unaccented English) to her question about where I was trained? "Harvard Medical School." After that, her lips remained pursed shut for the rest of our encounter.
I thought that attending college and medical school at Yale and Harvard...would shield me from future experiences with racism and bigotry.
As the daughter of Iraqi and Iranian immigrants, such interactions unfortunately have been common for me and my family members since we moved to America weeks before 9/11. When former President Bush declared war on Iraq the following year, for example, my sister and I heard classmates scream, "Go back to your country!" from their pickup truck on our walk home from high school.

 

 


I thought that attending college and medical school at Yale and Harvard, respectively, would be my golden ticket to America's meritocratic dream, that my prestigious diplomas would shield me from future experiences with racism and bigotry. As a neurology medical resident in "liberal" Boston, (and working at a hospital ranked No. 1 by U.S. News World Report) I also thought that I would be judged based on my medical acumen, not by the color of my skin or the scarf I wear on my head. But I was wrong.
Another time in the hospital, a male patient told me that his religion is superior to mine. While I was listening to his lungs to help in the management of his shortness of breath, he added, "Why do you wear that thing on your head anyway?" Despite his abrasive behavior, I politely informed him of his treatment plan and told him that I am praying for his speedy recovery.
Another day, an 80-year old patient with dementia began hitting me on the head when I checked in on her for my daily visit. Pointing to my headscarf, she said, "I don't want someone with that taking care of me." Despite her mental condition, the racism still stung as I continued to strive to provide her the best care possible.
As a neurology medical resident...I also thought that I would be judged based on my medical acumen, not by the color of my skin or the scarf I wear on my head. But I was wrong.
My experiences are not isolated. A recent study in the American Journal of Bioethics found that 24 percent of Muslim physicians have experienced religious discrimination in the workplace.
This election year has made it harder to be a Muslim in America. Republican front-runner Donald Trump has advocated for registering Muslims inside the United States and banning those of us who reside abroad. Unfortunately, the majority of Republican Party members agree with him and the number of hate crimes against Muslims have tripled in recent weeks. Yet, I also recognize that Muslims are just America's newest "outsiders." Throughout our history, Catholics, Irish, Italians, women, African-Americans, Jews, Latinos and gays have all been targets of nativist fear-mongering. Many of these groups still face significant prejudice today, and hospitals are not immune from such discrimination, whether implicit or explicit.
When I was a third-year medical student, it appeared to me that the pediatric residents and attending physicians would spend extra time caring for the white infants and children during morning rounds. The two African-American babies and one Arab infant admitted to the inpatient pediatrics service at the time were never "oohed and aahed" at and received noticeably less attention.
"Have you noticed that only the white children are called 'cute'?" I asked my friend after our third day on the pediatrics rotation. My friend, an African-American medical student, had his own grievance. He had overheard a doctor refer to an African-American father as an "angry black man."
"I don't understand," my friend said. "His daughter is dying, he is upset, and has questions. He's not asking any more questions than the other parents."
Our observations were also not isolated incidents. Multiple peer-reviewed studieshave shown that physicians unconsciously prefer and spend more time with white patients than African-American ones.
My fight as a Muslim-American doctor to serve my patients without fear of racism, and the fight of an African-American patient to be treated with dignity...should also be your fights.
I also recall the occasional episode of overt racism in the hospital. One surgeon -- prominent and stern in his crisp white coat -- said the following about a Hispanic patient who was coming to have her melanoma examined for excision: "I can't believe these people! They have been here for a decade, can't bother to learn English, and we're stuck waiting for an interpreter."
But the episodes of implicit racism have been more commonplace.
Most episodes have gone unchallenged by my colleagues and me -- medical students and residents who have rarely felt empowered enough to speak up against older (and usually whiter) established faculty members and physicians.
Some hospitals and medical schools have attempted to address these problems by creating a diverse physician population that will hopefully someday reflect the ethnic, religious and racial makeup of our patients. However, this is not enough. At the same time, we -- as physicians and society more generally -- must realize that the struggles of one marginalized community are struggles of all of us.
My fight as a Muslim-American doctor to serve my patients without fear of racism, and the fight of an African-American patient to be treated with dignity and respect, should also be your fights. Our national conversation needs to be less disjointed: It is not about Tamir Rice or Eric Garner one minute, and Donald Trump's comments about Muslims or Latinos the next minute.
In medicine, I find, it is often easier to look outside, at global or national health disparities, for instance, rather than look within our own communities, and in our own hospitals. These disparities hurt patients and doctors, too: Personally, when I am confronted with bigotry on the job I figure out ways to ignore it, reminding myself how scared patients must be in a state of sickness and vulnerability in the hospital. However, I also wish there was more conversation about it among physicians because it is hard to deal with prejudice on a continual basis, and it only adds to the stress of our inherently rigorous training and profession.
Overall, it's about understanding that these challenges -- global and local -- are interconnected, and we will only be able to properly address the harmful prejudices in the medical profession, and throughout the United States, when we all come together and acknowledge each other's pain and America's pained history.
This post was originally published on WBUR. Photo courtesy of Dr. Altaf Saadi.
 

 

 


French Reaction to A Racism behavior in Metro Against Muslim Hijab

Women in Metro racist insulting Muslim women in hijab

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[nidokidos] Gaza Speaks: This Is What the Decade-long Siege Has Done to Us [1 Attachment]

 

What is happening in around the Syria actually

What is happening in around the Syria actually... plz must see if u understand English...!

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NEWS ANALYSIS · PALESTINE
Gaza Speaks: This Is What the Decade-long Siege Has Done to Us
by Ramzy Baroud FPJ:January 29, 2016


Israel's ongoing illegal siege of Gaza is hindering human development for an entire generation of Palestinians.
 


 

Children in the Gaza Strip. Gazans have been largely unable to rebuild from the devastation of three major Israeli military operations due to Israel's ongoing illegal blockade (Photo: public domain)
Yousef Aljamal contributed reporting for this article from Gaza.
Whenever Mariam Aljamal's children hear the sound of thunder at night, they wet their beds. Their reaction is almost instinctive and is shared by a large number of childrenthroughout the Gaza Strip.
Mariam's three children—Jamal, Lina and Sarah—were all born a few years after the Gaza siege was first imposed in 2006, and all of them have experienced at least one Israeli war.
"My kids feel scared when the electricity goes off, which is most of the time," says the 33-year-old mother from Nuseirat Refugee Camp, who has a degree in Communications and is currently pursuing her MA. "They are still living the trauma of the 2014 offensive. War is still haunting my family, and life has become so hard for us."
Indeed, after years of trying, Mariam is yet to find work. Unemployment in Gaza is the highest in the world, according to the World Bank.
The siege on Gaza was imposed in stages, starting January 2006, when the Hamas movement won the legislative elections in the Occupied Territories. Donors' money was immediately withheld, so the new Government could not pay the salaries of its employees. The conventional wisdom, then, was the new Government would soon collapse, and Hamas' rival, Fatah, would quickly resume its control over the Palestinian Authority (PA).
The Israeli hope, which was reinforced by the US and also shared by PA President Mahmoud Abbas and many in his party, never came to fruition. To speed up the projected collapse, Israel began sporadic bombardment of Gaza and carried out a sweeping campaign to arrest many of its elected MPs, coupled with a Fatah and Hamas dispute, which eventually turned into street battles in the summer of 2007.
It was then that the siege became complete, now ongoing for ten years. During this time, Fatah resumed its control over the PA in the West Bank, reconciliation between Hamas and Fatah largely failed, the Rafah border has been mostly sealed, and Israel has launched three major wars that have killed thousands.
The destruction in Gaza as a result of three consecutive wars (2008-9, 2012, and 2014) has been so severe, it has affected almost every aspect of the Strip's already dilapidated infrastructure. Power outages, for example, have become part of life in Gaza. If all goes according to plan, Palestinians here have only 8-10 hours, per day, to utilize electricity, and for the rest of the day they suffer in darkness. The UN had already declared that life in Gaza will become 'uninhabitable' by 2020.
But there are aspects of this drama that do not receive a fair share of attention, such as how the siege is hindering human development for an entire generation.
When the siege was imposed, Ahmad Ghazal was only 13-years-old. Now, he is 23 and works at a local library in Gaza City. "Life here is not pleasant," he says. "In the last ten years my family has suffered the lack of food, clean water, proper medical care and the most basic of human needs. But what frustrates me most is the fact that I am not able to move freely. The Israeli-Egyptian shut down of border crossings has brought our life to a standstill. I feel trapped."
Maher Azzam is 21 years of age and he, too, feels imprisoned. He teaches English at Smart International Centre for Languages and Development and aspires to be a writer. However, he sees life in Gaza as a slow death.
"The number of martyrs in the Strip over the course of 10 years has exceeded 4,000, but those innocent people only died once," he says. "People who are still alive in Gaza, have been dying every day for a whole decade. But we must stay optimistic and hopeful. We have learned to be creative to survive, to express ourselves and to carry on without submitting, despite Israel's ongoing crimes and the silence of the international community."
Heba Zaher, a 21-year-old graduate from the Islamic University, also understands the centrality of hope to the Gaza narrative. She says, "We have survived all of these years without losing hope, we certainly can't lose it now. Ten years of hardship have taught us to be stronger, to cope with life and to defeat the siege."
But defeating the siege is not an easy endeavor, as it has "affected all aspects of our life," according to Heba. "Many students have lost their opportunities of studying abroad. Many patients have died, waiting for the crossings to open so that they may get proper treatment. Construction is tied to the crossings, and life is now more expensive than ever."
The consequences of the siege are far-reaching to the extent that Anas Almassri, a student-intern at the Euro-Mediterranean Human Rights Monitor in Deir al Balah, says that whatever remained of Gaza's middle class is now dwindling. "The middle class in Gaza continues to shrink as a result of the diminishing economic opportunities, and this affects the income of families terribly, who cannot send their kids to universities and, therefore, cannot maintain their standard of living."
For Ghada Abu Msabeh, 20, also from Deir Al-Balah, the siege has now become so rooted in the collective psyche of Gazans that it has grown to become the new norm. "I think that we have come to the point that the siege has become a part of our daily life and routine," she argues. "I honestly cannot imagine what life would be if we are able to move freely or even go for an entire day without power outage. It is honestly difficult to remember how life used to be before the siege."
Hana Salah, 25, a writer and humanitarian worker with Oxfam Italy, tried to seek an opportunity outside Gaza, but she was not successful. "I didn't try again because seeing others' attempt and fail was enough to depress me," she says. "I feel that we are living in a cage and have no idea what is transpiring outside this cage. I don't know what will happen, but can only hope and pray for God's mercy."
Some of those who were able to leave to pursue their education outside Gaza, were stuck when they attempted to return for a visit. Rafaat Alareer, a writer and lecturer, embarked on his PhD studies at Universiti Purra Malaysia in 2012, but has been trapped in Gaza since 2014. He came to visit his family as the 2014 offensive destroyed their home and killed his brother. "It's been a year and a half now, and I cannot go back because of the siege and the closure of the Rafah crossing," which has been practically shut down for a year.
The same was experienced by Belal Dabour, a young doctor at the Shifa Hospital, who is unable to leave Gaza to gain more experience and attend conferences, which he had hoped could bolster his academic qualifications. "I had just graduated when the 2014 war started," he says. "It was very traumatic. What I have experienced in one month at Al-Shifa is more than what other doctors would experience in many years of their practice. But now I have no job and like many of my colleagues have no source of income."
Walaa Al-Ghussein, a 23-year-old student at Al-Azhar University, concludes that, although more people now acknowledge the existence of a cruel siege on Gaza, life for Gazans remains the same. "We need more than just protests; real pressure needs to be exerted on Israel so that this siege ends. Hundreds of patients are dying, students are losing their opportunities of studying abroad and a whole people are stranded."

 

 

 


Reality Check: Beyond the Saudi Arabia-Iran feud

Mehdi Hasan explains why a clash is not inevitable.

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[nidokidos] Nelson Mandela: He Sacrificed His Freedom So Others Could Be Free

 

 Mandela release from prison speech full speech

Nelson Rolihlahla Mandela was a South African anti-apartheid revolutionary, politician, and philanthropist, who served as President of South Africa from 1994 to 1999.

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Nelson Mandela: He Sacrificed His Freedom
So Others Could Be Free
by Vikas Nath : FPJ
 


After more than 27 years in detention, Mandela walks out of the Victor-Verster Prison in Paarl on Feb. 11, 1990, accompanied by his wife Winnie (Greg English/AP)

 

Nelson Rolihlahla Mandela, the last of the giants who led South Africa's struggle against colonialism, is no more. "White supremacy implies black inferiority." His words were truth to the powers and he devoted his life to opposing systems that protect and abet this superiority. It made him the most recognizable icon of struggle against oppression, injustice and discrimination all over the world.
Mandela, or Madiba as he was popularly known to fellow Africans, was a qualified lawyer who later became the first black president of South Africa. More than just a politician, he was a political activist. Mandela truly believed in the cause of freedom, democracy and justice. He experienced first-hand how apartheid had stripped black South Africans of their dignity and was holding them back, and took up the cause for equal political rights for blacks.
In 1944, Mandela joined the African National Congress (ANC) and participated in the resistance against the apartheid policies of the white South African government. He wanted to change the situation in South Africa where whites were rich and the blacks poor, and the laws which allowed this to happen. He wanted nothing less than banishing the "apartheid" system of governance which allowed one group to establish supremacy and dominate the other.
In his initial years, Mandela called for calm and sober assessment of the political situation that had subjugated the blacks after centuries of tyranny, exploitation, and oppression by the whites. But when every lawful way of protesting against injustice and discrimination was taken away from the blacks, and violence and intimidation was unleashed on them, he learned the hard way that it is the oppressor who sets the nature of the struggle. "The oppressed is often left with no recourse but to use methods that mirror those of his oppressor. After a point, one can only fight fire with fire."
In 1961, Mandela formed the military wing of the ANC, the Umkhonto we Sizwe (Spear of the Nation), which was involved in targeting and sabotaging government facilities, destruction of power plants, and interfering with rail and telephone communications. The motive was to scare away foreign capital and cut the external economic and trade links which were propping up the apartheid regime. Mandela and his colleagues were soon arrested and put on trial.
During his open trial, popularly known as the Rivonia Trial or the trial that changed South Africa, Mandela spoke from the docks about economic and political injustices faced by blacks in South Africa in their everyday lives. He talked about how Africans wanted to live normal lives, be paid living wages, and perform work which they were capable of doing and not what they had been told to do. How poverty and the breakdown of family life had secondary effects; children wandered the streets of townships because they had no schools to go to, or no money to go to school, or no parents at home to see that they go to school, because the parents had to work to keep the family alive. This led to a breakdown in moral standards, to an alarming rise in illegitimacy, and to growing violence that erupted not only politically, but everywhere. He wanted blacks to have a just share in the whole of South Africa, a stake in society.
The Rivonia Trial was watched by the whole world. But the words of Mandela had no effect in the courts run by an apartheid government. While the Afro-Asian nations strongly condemned the ongoing trial, the Western states turned their backs. Britain, the US, and France also abstained from the UN Security Council resolution passed two days before the verdict in the Rivonia Trial urging the apartheid government to grant amnesty to all political prisoners convicted or being tried for their opposition to apartheid. This emboldened the white South Africa, as it faced no serious challenge to it apartheid policies from Western states.
On 12 June 1964, Mandela was sentenced to 27 years in prison at Robben Island and reduced to prisoner number 46664. He accepted it with dignity. He knew that overthrowing apartheid called for struggle and sacrifice, and was prepared for the long walk to freedom.
Ten thousand days in prison failed to break Mandela. Jail honed Nelson. It made him and the country. Jail could not capture him, no more than release from jail could not set him free, for he was always free. He knew that his dream of South Africa as a rainbow nation free from injustice and domination would eventually be realized, and no oppressor could suppress this dream. He refused to compromise on his beliefs or leave the struggle halfway. In February 1985, President P.W. Botha offered Mandela his freedom on the condition that he reject violence as a political weapon, but Mandela rejected the proposal. His response was a rebuke to the apartheid regime and its supporters. "What freedom am I being offered while the organization of the people remains banned? Only free men can negotiate. A prisoner cannot enter into contracts."
The white leadership had hoped that confining the top black leaders to long years in prison would create a vacuum in leadership and kill the struggle for liberation. While Mandela was locked into the penal system and ANC driven into exile, the agitation they had unleashed and the fierce desire they had evoked among blacks to be free could not be suppressed. The pressures to end apartheid continued from within and outside. It forced the regime to open dialogue and negotiate with the incarcerated leaders of the struggle. Mandela was not forgotten. He had become the most prominent symbol of resistance among youths as well as old-timers.
On 11 February, 1990, Mandela was released from prison. It was an unconditional release. He was free to do what he wanted and he set himself to fulfilling the task of transforming South Africa from a white-only to a rainbow nation, and from a decaying apartheid regime to a new non-racial democracy. It culminated in South Africa's first democratic elections of 1994 wherein its most recognised apartheid prisoner became the new president. The 27 years of imprisonment at the hands of white supremacists did not leave him bitter. Instead he sought the middle ground between "white fears and black hopes". That vision was reflected in the "Freedom Charter" of the ANC party which opens with the words "South Africa belongs to all who live in it, black or white."
South Africa may have been politically free, but Mandela knew that business of decolonization was not yet finished. Political freedom without economic and social justice is meaningless. Much needed to be done to reverse the consolidation of land, natural resources and wealth brought about by centuries of colonization. Black empowerment would only be complete when they had equal economic opportunities, when the pride and dignity battered by apartheid governments were restored.
Mandela remained staunchly loyal to the people who supported his cause of liberation and justice. This was put to test several times after he became president, when he strongly defended his ties with Libya and Cuba. He let it known to the world that it was pure expediency to call on democratic South Africa to turn its back on Castro and Gaddafi, who contributed funding and arms to the ANC and assisted them in obtaining democracy while the West—wanting to protect its economic and military interests in white South Africa—looked the other way.
Mandela taught us what it means to be nationalistic. His vision of African nationalism was a force of good and stood for the concept of freedom and fulfilment for the African people in their own land. He was able to transform subjugation, suffering and injustices faced by black people into a national struggle—a struggle of the African people and by the African people for their right to live. It was not about superiority of one group over the other but about equality. This can be better understood in his own words at the Rivonia Trial: "During my lifetime I have dedicated my life to this struggle of the African people. I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons will live together in harmony and with equal opportunities. It is an ideal for which I hope to live for and to see realized. But, My Lord, if it needs be, it is an ideal for which I am prepared to die."
Mandela knew when voice had to be raised and when silence was more effective. He was the liberation movement's rallying cry through 27 years of incarceration and country's moral compass once he stepped down from public office. However, the biggest legacy of Mandela is the redemptive power of forgiveness in a world beset by violence and turmoil. He taught us that complete victory lies not in rage and revenge but in forgiveness. The struggle, oppression, and long years in prison did not make him bitter or vengeful. He opted for reconciliation once the regime which subjugated his people came down.
Mandela also taught us that if you wish to enter public life, then enter it with the goal to serve the public and the determination to stick to that goal no matter what adversities come in the way. It calls for sacrifices – to sacrifice one's freedom so that others can be free. To maintain moral leadership even when the enemy has lost its morality.
It is a cause for celebration and inspiration that a man of such conviction and principles lived among us. Till his death, he remained an African true to the soil. "I have done whatever I did, both as an individual and as a leader of my people, because of my experience in South Africa and my own proudly felt African background, and not because of what any outsider might have said."
Nelson Mandela, South Africa

 

 


Nelson Mandela speech that changed the world

Nelson Mandela speaking at the Laureus World Sports Awards 2000 in Monaco.

Click here to watch this video

http://www.nidokidos.org/threads/247874

 

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